Further information on the area of Cape Sounion

Sounion & sourroundings – History & Mythology

Temple of Poseidon

From the myth...

According to legend, Cape Sounion is the spot where Aegeus, king of Athens, leapt to his death off the cliff, thus giving his name to the Aegean Sea. The story goes that Aegeus, anxiously looking out from Sounion, despaired when he saw a black sail on his son Theseus's ship, returning from Crete. This led him to believe that his son had been killed in his contest with the dreaded Minotaur, a monster that was half man and half bull. The Minotaur was confined by its owner, King Minos of Crete, in a specially designed labyrinth. Every year, the Athenians were forced to send 7 men and 7 women to Minos as tribute. These youths were placed in the labyrinth to be devoured by the Minotaur. Theseus had volunteered to go with the third tribute and attempt to slay the beast. He had agreed with his father that if he survived the contest, he would hoist a white sail. In fact, Theseus had overcome and slain the Minotaur, but tragically had simply forgotten about the white sail. 

The earliest literary reference to Sounion is in Homer's poem the Odyssey, probably composed in the 8th century BC. This recounts the mythical tribulations suffered by Greek hero Odysseus in a gruelling 10-year sea-voyage to return to his native island, Ithaca in theIonian sea, from the sack of Troy. This ordeal was supposedly inflicted upon him by Poseidon, to whom the temple at Sounion was dedicated.

We are told that, as the various Greek commanders sailed back from Troy, the helmsman of King Menelaus of Sparta's ship died at his post while rounding "holy Sounion, cape of Athens". Menelaus landed at Sounion to give his companion full funeral honours (i.e. cremation on a funeral pyre on the beach). The Greek ships were then caught by a storm off Cape Malea and scattered in all directions.

..to the reality

Ancient Greek religion was essentially propitiatory in nature: i.e., based on the notion that to avoid misfortune, one must constantly seek the favour of the relevant gods by prayers, gifts and sacrifices. To the ancient Greek, every natural feature, e.g. hill, lake, stream or wood, was controlled by a god. Thus a person about to swim in a river, for example, would say a prayer to the river-god, or make an offering to that god's shrine, to avoid the chance of drowning. The gods were considered immortal, could change shape, become invisible and travel anywhere instantaneously. But in many other respects they were considered similar to humans. They shared the whole range of human emotions, both positive and negative. Thus, in their attitudes towards humans, they could be both benevolent and malicious. As humans also, they had family and clan hierarchies. They could even mate with humans, and produce demi-gods.

In a maritime country like Greece, the god of the sea was bound to occupy a high position in the divine hierarchy. In power, Poseidon was considered second only to Zeus (Jupiter), the supreme god himself. His implacable wrath, manifested in the form of storms, was greatly feared by all mariners. In an age without mechanical power, storms very frequently resulted in shipwrecks and drownings.

The temple at Cape Sounion, Attica, therefore, was a venue where mariners, and also entire cities or states, could propitiate Poseidon, by making animal sacrifice, or leaving gifts.

The temple of Poseidon was constructed in 444-440 BC, over the ruins of a temple dating from the Archaic Period. It is perched above the sea at a height of almost 60 m. The design of the temple is a typical hexastyle i.e. it had a front portico with 6 columns. Only some columns of the Sounion temple stand today, but intact it would have closely resembled the contemporary and well-preserved Temple of Hephaestus beneath the Acropolis, which may have been designed by the same architect.

As with all Greek temples, the Poseidon building was rectangular, with a colonnade on all four sides. The total number of original columns was 42; 15 columns still stand today. The columns are of the Doric Order. They were made of locally-quarried white marble. They were 6.10 m (20 ft) high, with a diameter of 1 m (3.1 ft) at the base and 79 cm (31 inches) at the top.

At the centre of the temple colonnade would have been the hall of worship (naos), a windowless rectangular room, similar to the partly intact hall at the Temple of Hephaistos. It would have contained, at one end facing the entrance, the cult image, a colossal, ceiling - height (6m) bronze statue of Poseidon.[11] Probably gold-leafed, it may have resembled a contemporary representation of the god, appropriately found in a shipwreck, shown in the figure above. Poseidon was usually portrayed carrying a trident, the weapon he supposedly used to stir up storms. On the longest day of the year, the sun sets exactly in the middle of the caldera of the island of Patroklou, the extinct volcano that lies offshore, suggesting astrological significance for the siting of the temple. The temple of Poseidon was destroyed in 399 by Emperor Arcadius.

Archaeological excavation of the site in 1906 uncovered numerous artefacts and inscriptions, most notably a marble kouros statue and an impressive votive relief, both now in the Athens National Archaeological Museum.

The inscribed name of the famous Romantic poet George Lord Byron, carved into the base of one of the columns of the Temple of Poseidon, possibly dates from his first visit to Greece, on his Grand Tour of Europe, before he acquired fame. Byron spent several months in 1810-11 in Athens, including two documented visits to Sounion. There is, however, no direct evidence that the inscription was made by Byron himself. Byron mentions Sounion in his poem Isles of Greece:

Place me on Sunium's marbled steep,

Where nothing, save the waves and I,

May hear our mutual murmurs sweep...

Weather and climate

The climate of Greece is primarily Mediterranean, featuring mild, wet winters and hot, dry summers. This climate occurs at all coastal locations, including Athens, the Cyclades, the Dodecanese, Crete, the Peloponnese and parts of the StereaEllada (Central Continental Greece) region. The Pindus mountain range strongly affects the climate of the country, as areas to the west of the range are considerably wetter on average (due to greater exposure to south-westerly systems bringing in moisture) than the areas lying to the east of the range (due to a rain shadow effect).

Average temperature in Attica in August is 30 degrees celsius